WEBVTT Kind: captions; language: en-us

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hello everyone welcome back to the globalisation lecture of SOSANT1000 as I promised you earlier I 

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was going to talk a little bit about my work on shipbuilding in South Korea with you and sort of put 

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it in context when it comes to the larger project on container ships that I'm currently running.  

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Let's just get right to it 

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The article you were supposed to read is called working woman's suicide transnational 

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relocations of capital and repercussions for labor in South Korea and the Philippines. Now this is an 

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article that sort of fed into or is part of a larger Endeavour called life cycle of container ships 

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or Containerskipets livssyklus which is funded by the Norwegian research Council 

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and is housed by our department of social anthropology and together with myself who works on 

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shipbuilding I collaborate here with Johanna Markkula who works on shipping and then also Camellia 

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the one who works on shipbreaking or ship recycling so the idea behind this particular project was 

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very much to take an item that I personally think is an icon of 

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Globalisation ikonet the thing that really helps us understand globalisation 

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which is the container ship, and to trace it from it's very beginnings in terms of you know when is 

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it built by whom is it build in which locations of the world is it built what kind of work forces 

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are involved in building it what kind of conflicts arise around the construction of container ships 

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and then to take it from there and trace it 

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into the shipping aspect where the ship is being maintained its being run it's being sort of yeah used 

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to transport goods across the planet and then finally to trace also container ships all the way back 

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to the location where they're being dismantled the end of life or the afterlife as it is actually 

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better called the afterlife of container ships which are usually 

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Treffsikkerhet: 70% (MEDIUM)

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taken apart these days in South Asia particularly in Bangladesh or India or also Pakistan where they 

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are taking apart on beaches so basically the container ship would be first driven at high speed 

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into the sand and then afterwards you know tens of thousands of people who generally work in this 

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industry 

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would take care of taking these ships apart eventually and then the iron wants and everything else 

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that is still movable and transportable and has any kind of value is taken off taken to land and 

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then sold on into various industries locally. Now my interest in shipbuilding has brought me to East 

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Asia and also to Southeast Asia now ships building is 

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traditionally an industry that was very much located in northern Europe and also in the 

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United States on some level in some parts of Canada and whatnot and has then 

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gradually moved on to South East Asia and East Asia now today the 

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Number one ship builder in the world is actually South Korea so you can see here a map of South Korea 

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so shipbuilding if you can see my arrow here is basically located in particular in the region 

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round in Pusan and also another place which you don't see it at this pink 

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Island down here in the South there's some other smaller facilities in other parts of the country 

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but for the most part Shipbuilding 

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in South Korea has undertaken in this particular region here and so the article that you were 

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supposed to read for today really takes you into a labor conflict that occurred in the city of Pusan 

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so Pusan is the second largest city of South Korea where you have the country's oldest Shipyard 

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which is the one you see down here it's actually a fairly small Shipyard believe it or not it looks 

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big enough of course to people who wouldn't know how large shipyards can actually get these 

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days and so this particular shipyard was the site of a labor struggle that unfolded in 2011 when the 

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woman you see in the picture above here labor activists by the name of Kim Jin Sook she ended up 

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climbing on top of one of the cranes that you see here dotted around the facility and 

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Occupied the crane for the duration of nearly an entire year in order to protest the layoffs that were 

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occurring at the shipyard around that time. So Kim Jin Sook she used to be a welder herself in the 

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1980s and then ended up being blacklisted because she was very involved in the Trade union and so 

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she lost her job first and then also just didn't get rehired even though all her colleagues and 

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friends who were also blacklisted ended up getting their jobs back so she was sort of earmarked

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as a troublemaker by the state-owned company that was running this particular Shipyard 

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back in the day and then in the meantime it was then taken over in the 1990s or late 1980s by a 

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corporation private Corporation by the name of Hanjin and then Hanjin in the 2000s in order to 

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stay competitive with other East Asian actors especially 

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the Chinese who were increasingly becoming very good at building ships as well they actually 

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expanded their production to also build up a shipyard in the Philippines and so these particular 

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Endeavors sort of happened right in the middle of a crisis in South Korea in terms of shipbuilding 

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so it was basically also used as an excuse potentially by 

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by the corporation to lay off hundreds of their workers and say we need to you know tighten our 

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belts here we need to restructure the facility in order to stay competitive with other shipbuilding 

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Nations out there and so in an attempt to basically fight this you had Kim Joon Suk again the woman 

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in the picture above climbing on top of this crane and occupying it in order to make a public 

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statement and 

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her actions were really became very widely reported on in South Korea and led to the emergence of 

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something that was called the hope bus movement so this basically meant that participants from all 

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across the country would take buses and drive down to Pusan and then basically stand in front of the 

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facility and hold protests and hope to sort of catch a glimpse 

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of this lonesome figure of this female trade unionists who is basically occupying this 

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crane in order to make a stand Point against precarity in particular and so this movement really 

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spread from being a very local issue to do with you know shipbuilding and restructuration in the 

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shipbuilding sector in South Korea to them become sort of symbolic for how precarity was on the rise 

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in the country when it comes to 

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Labour relations in general so you had a lot of people who had absolutely nothing to do shipbuilding 

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joining in in these protests and also standing there as you can see here in the brain and sort of 

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protesting to show their solidarity with Kim Jin Sook 

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and I go through in the article a long history of also labor struggles that had happened previously 

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before Kim Jin Sook actually took this drastic action of occupying the crane at the shipyard so the 

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the shipyard was quite famous already in the 1990s and previously before that for having a 

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really sort of militant workforce and where people would on 

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occasion go to the ultimate sort of extreme of committing suicide in order to you know 

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strengthen the movement and so Kim Jin Sook was by not by accident basically on this particular 

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crane number 85 which again we just going back to the picture earlier so this crane number 85 that 

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she's standing on here was already the site of an earlier labor struggle by one of her comrades 

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who at the end of the strike when it looked like the strike had failed actually committed 

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suicide on top of the crane and was then his corpse was kept on top of the crane 

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for quite a few weeks in sort of a standoff between the workers at the facility and their trade 

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union and management who just wanted to solve this really quickly and get you know the corpse off 

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the crane so 

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basically Kim Jin Sook in the way she was taking a stand on top of this facility of this particular 

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crane was also sort of harking back to this particular history of this crane and this sort of 

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gruesome history of this suicide had already happened on this crane so basically it was always an 

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implicit threat involved in her actions that you know history could repeat itself if the 

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the outcome was as bleak at all as it was back in the day when her comrade and friend had actually 

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committed suicide on this particular crane so 

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Treffsikkerhet: 89% (HØY)

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this was basically the Korean side of the story so of course jumping a lot of details that you will 

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find in the article here but I was also interested this was in 2013 and 14 to find out more about 

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the other side of this story which is again as I already sort of explain briefly the fact that this 

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Korean company had expanded in the Philippines 

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and had built up a second much larger facility that was also building ships in another country which 

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is of course a practice that you probably have heard about before so if you know the offshoring of 

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production to another location so in this particular case again the shipyard was build up in Subic 

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Bay in the Philippines and what you can see here is actually a poster sort of a billboard that 

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really is of gigantic dimensions and it's located right outside of the main gate at the South Korean 

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facility in Pusan so basically the workers would go in and out of this particular Shipyard would 

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always see this poster which basically declared very strongly that the company thought of their 

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future as happening elsewhere not in Pusan not in South Korea but in Subic Bay in the Philippines 

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which is of course was my main reason for then also going there because I was curious you know how 

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would this other facility look like and how would the relations between workers and the company 

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looklike in this entirely different country of the Philippines. I will also 

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post this link also separately this is a link to a video it's actually sort of a 

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20-minute documentary around the 

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Subic Bay Shipyard that I will talk about now which I think is actually quite a well-made 

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documentary and I really recommend it after you've read the article and you feel like you want to 

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know more about this particular case I would just recommend watching this particular video as well 

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if you're interested so yeah let's move on to the Philippines here so here you can see a bit of this 

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Shipyard so it takes up a stretch of I think it was several 

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kilometers of the Waterfront of this particular area of Subic Bay is taken up by this particular 

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Shipyard and so at the time of its construction so at the time this Shipyard was being built up 

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which was in 2006 this was actually the fourth largest Shipyard in the world and just to give you 

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some perspective at that time the top three shipyards other than this particular Force shipyard 

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worker was

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all located inside of South Korea so again showing you how dominant South Korea really was and 

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still is at that point in time and how much this particular company Hanjin was trying to 

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basically compete against Korean competitors by building up a facility elsewhere and so at this 

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particular Shipyard they were also very much specialising in the production of container ships mean 

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they built all kinds of ships but the size 

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of this facility really allowed it also to build the kind of ultra large container ships that we 

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have already briefly touched upon when I talked about the ship stuck inside of the Suez Canal now 

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perhaps the most famous ship that was built in Subic Bay by Hanjin at this Shipyard that you've 

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seen was the CMA CGM which is up to this point the largest container ship 

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owned by a

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European company so this ship can hold up to 20,000 954 20-foot containers so if you see you know if 

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you walk around in the city and you stumble across a container ship usually that container is a 

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40-foot container so this ship would allow you to carry over 10,000 of these standard sized 

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containers so 

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it's a ship that basically has a huge capacity to hold containers in its body and so you can 

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see here also the ship that was built by a number of sort of an international effort or even a 

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transnational effort in the sense that you have a European Shipping Company the French CMA CGM that 

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actually you know 

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wanted this ship built it is built by a Korean company Hanjin heavy Industries in the Philippines 

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with the help of a lot of local Filipino workers but they also employed at that time quite a few 

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Eastern European Foreman at the facility so you can see this a number of people involved in the 

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construction of these Ultra large vessels that we have now become more aware of since the accident 

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in the Suez Canal recently 

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and then what a container ship usually can live so to speak for 20 to 30 maybe even 35 years before 

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it becomes too old to really do its job anymore but that actually that life span I'm just giving you 

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this number to compare with the lifespan of the very Shipyard that I was studying 

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in this Shipyard in Subic Bay in the Philippines which in fact went bankrupt just in 2019 so again 

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it was constructed in 2006 it was build up employing at times up to 30,000 local workers Filipino 

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workers who were you know helping construct container vessels and other kinds of cargo vessels that 

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were sort of sent off into the world afterwards and so up to 30,000 

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local people had jobs at this particular Shipyard and in 2019 it was then it had to declare 

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bankruptcy and basically in the last two years the lot on which this gigantic facility is standing 

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has become vacant and it's basically awaiting its fate we don't know exactly what will happen in 

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terms of the future of Subic Bay and shipbuilding in the Philippines 

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but you know in the article I talked a lot about different Notions of precarity and whether 

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precarity is a term that travels and into which context it travels because of course there is as you 

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will also see a lot of anthropologists who are arguing that precarity is a concept that you know is 

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nothing new there's always been precarity in the global South as the argument goes that 

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you will also later come across and that so basically the notion of precarity as we have recently 

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discovered it over the last 10 to 20 years is basically According to some anthropologists not 

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particularly new or interesting but in my article I really showed up despite of all these longer 

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histories of you know precarity in people's lives and also in their work lives in the way they make 

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a living that 

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it's still a term that travels very well and it travels in two different contexts and you may have 

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different local phrases around it but it is definitely something that people in my view and in my 

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experience relate to in different settings across the world and often means quite remarkably similar 

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things actually but I also talked a little bit in this article of course about culture and sort of 

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different Trade union 

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Protest cultures and so as you've seen if you've read the article carefully that this we have this 

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moment of basically someone occupying a crane in South Korea and this protest moment and the kinds 

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of demonstrations that followed suit and whatnot they at at one moment in time nearly swept over to 

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the Philippines were of course you had similar issues to do with you know job insecurity 

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workers safety trade unionism and whether or not one was even a lot to join a trade Union so 

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there's all kinds of issues to do with labor rights in the Philippines around this particular 

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Shipyard and so for a moment in time it looked like this particular protest I have talked to you 

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about earlier this whole bus movement in South Korea was about to sweep over into the Philippines 

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but then it stops you know and so I was also very interested in why 

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It stopped and what's the sort of the reasons as to why certain concepts like precarity or you know so the 

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whole bus movement why does it stop at a certain point and in this particular instance why did it 

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stop it the nation even though of course we have here a transnational phenomenon of sort of capital 

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expanding and Crossing National boundaries while at the same time workers sort of failed to unite 

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around a common 

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Cause in the Philippines and in South Korea and so towards the end of the article I also 

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present some ideas around that and I'm just going to read a brief excerpt from an interview I've done 

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here with a trade unionist in the Philippines where I specifically talked about you know this sort 

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of militant worker movement in South Korea and also the fact that you know South Koreans were 

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actually so even threatening suicide 

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On occasion in order to improve you know the the standing of their colleagues and their 

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comrades so this person here said to me I cannot imagine that any of the workers in Hanjin 

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Philippines would do what Kim Jin Suk did. The woman who stepped on the crane  

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I'm really Amazed by what Korean workers can do of course there's lots of history there are lots of 

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stories for instance they burn themselves in one of the garment factories

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Here's the history that you can find more about in the footnote on that site that 

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I'm referring to here of course there are a lot of questions about that too if you're a good worker 

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why do you waste your life and you can still do a lot of good with things while you're alive you 

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know but this kind of culture although some of this of it is Extreme but some aspects of the culture 

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in the Korean Trade union movement they can still win issues 

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so basically this conversation really moved from a very general Topic in terms of what kind of 

00:22:34.200 --> 00:22:41.800
strategies can we use in order to win a struggle against the company went in very quickly into a 

00:22:41.800 --> 00:22:47.200
specific discussion around culture you know what is it about Koreans that is so different from 

00:22:47.200 --> 00:22:54.000
Filipinos when it comes to strategies you know why do some careers threatened to commit suicide in 

00:22:54.000 --> 00:22:57.750
order to win a labor struggle and why would no Filipino 

NOTE
Treffsikkerhet: 74% (MEDIUM)

00:22:57.750 --> 00:23:05.000
Ever dream of doing so according to this particular person I spoke to and so this is an issue 

00:23:05.000 --> 00:23:13.900
that we will also return to in another recording where I talk about ebola and sort of the healthcare 

00:23:13.900 --> 00:23:21.400
responses on the ground and the resistance also to these Health Care responses in Guinea in the west 

00:23:21.400 --> 00:23:25.900
coast of Africa and so basically culture 

NOTE
Treffsikkerhet: 91% (HØY)

00:23:25.900 --> 00:23:33.600
as you can see is a notion that is often spoken about in many many contacts and of course 

00:23:33.600 --> 00:23:41.100
anthropologists tend to have a lot to say about culture traditionally and it's definitely something 

00:23:41.100 --> 00:23:47.300
that I hope you will appreciate over time as you go on with your studies that there's a lot of 

00:23:47.300 --> 00:23:54.100
complexity around the notion of culture and you know the way anthropologists use it versus the way 

00:23:54.100 --> 00:23:56.050
that is sort of commonly used out 

NOTE
Treffsikkerhet: 68% (MEDIUM)

00:23:56.050 --> 00:24:03.700
There in the real world so to speak but I think I will end the discussion of ship building in South 

00:24:03.700 --> 00:24:11.800
Korea and the Philippines here so again just to stress that we're looking at a particular work that 

00:24:11.800 --> 00:24:19.300
came out of a very comparative project and in the middle of all this comparison between shipbuilding 

00:24:19.300 --> 00:24:25.950
shipping and ship breaking it also involves a comparison between South Korea on the one hand 

NOTE
Treffsikkerhet: 79% (HØY)

00:24:25.950 --> 00:24:32.400
and the Philippines on the other because these two countries were sort of connected via a Korean 

00:24:32.400 --> 00:24:41.600
company that was building up facilities in both locations okay talk to you soon 