WEBVTT Kind: captions; language: en-us

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the anthropocene means the age of humans. It is often understood as the time when humans have made a 

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lasting imprint permanent imprint on the earth, at a time where human impact is everywhere and human 

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activities is a major driver of climactic and environmental processes. 

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We associate the anthropocene with this kind of stuff: plastic pollution, industrial agriculture, 

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mining, oil extraction and so on. I could have put on many other pictures for instance of 

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deforestation, plantation forestry, traffic and travel, cruise lines, containerised 

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transportation and many other things as well. Usually the term anthropocene also often points to 

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the effects of all these these

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Disturbances as well, so things like drought, wildfires, floods, smog, species extinction and so on. So is

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extreme weather events of various kinds but also pollution, toxicity, radiation, exposure, chemicals 

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ocean, acidification, coral bleaching, thawing of the permafrost and so on and so forth. 

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In some it is the age of humans and crucially it is the age when human impact reaches everywhere 

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even in the places where we appear to be completely absent, it's the age when even in the most remote 

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and inhospitable spots on the planet there's a plastic bag right, and it has been much discussed 

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in the last few years I think that for a wider public

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debates, the anthropocene can be useful, because it sort of gives us a term for the contemporary kind 

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of environmental change and a term the presents more than just climate change, that encompasses climate 

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change but also all of these other things. So the anthropocene is climate change but it is so much 

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more, it accomplices climate change but also all of those other anthropogenic interventions and 

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effects. 

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So the concept of the anthropocene started out as a technical concept in the field of geology, it is 

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first of all a proposed geological epoch, but the concept also has some wider purchase and it 

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has become a widely used term in anthropology and in many other social sciences and 

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Humanities, and these two versions of the anthropocene. ?someone? called them the two lives of the anthroposcene

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the first is sort of life that the concept has within the field of geology, and then the second 

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life is the life that the term has in other fields, and in the wider public 

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Consciousness. So the anthropocene is the proposed geological epoch, so for geologists the earth is 

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still in the ?whole of scene, hollow? which is the period that began after the last ice age but in recent years 

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many geologists have had called for us to officially move into a new epoch the 

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anthropocene, so a group of scientists called the anthropocene working group was established some 

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years ago to find out or to figure out whether or not there's enough geological evidence to 

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officially say that we are now in a new epoch the anthropocene, and 

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which epoch the world is in is something that's formally decided by the international union of 

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geological scientists and as far as I know the latest from them is that so that they 

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passed an internal vote among their members where the consensus was that yes we are indeed in the 

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anthropocene, but it hasn't been formally passed yet by this international union. So you 

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might be wondering what does it take for such a decision to pass for 

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Such a decision that we are in a new geological epoch, and for geologists the criteria 

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to determine this has to do with whether human activity has definitely left a lasting imprint or 

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mark on the stratigraphic record. So the stratigraphic record refers to the layers of rock that 

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solidify over time and the question for geologist is whether or not the 

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climactic and environmental changes of the present will leave a mark on the earth's 

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layers of rock, you might say the question is have we impressed ourself on the mountains, have we 

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written ourself in stone as a species. A couple of things have been debated and one of them is 

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whether or not we can find the so-called "Golden Spike"

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and another is whether we can document the correlation between the deposits in the Rock on the one 

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hand and human activity on the other, so a golden spike would be a legible point in the 

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stratigraphic record that is kind of starting point for the anthropocene, and as you read in the 

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Davis and Todd article this question when did the anthracene start is quite a contested one. 

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We can look for a starting point but we can also look for correlations between what we can 

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measure in the natural world on the one hand, and development in human activity on the 

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other. So here are the so-called famous J-curves of the anthropocene and Swanson mentions 

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them briefly I think, so what you see here is that massive spikes in various human 

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activities so on the right side here socio-economic trends, these massive spikes in human 

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activities map onto and correlate with massive spikes in various environmental indicators. So 

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socio-economic trends such as population growth, water use, paper production, tourism these things 

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correlate with earth system strengths such as CO2 in the atmosphere temperature and ocean 

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acidification.

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and what you can also notice that these curves here sort of suggest a golden spike on their 

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own, a starting point and that Golden Spike would be around 1950 that's sort of the point where 

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most of these indicators start their dramatic upward rise, and it's not all of them right of course 

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for instance domestication of land which is one of these curves here on the left side, it has a 

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different 

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pattern it didn't rise around the same period and time, but most of them arise 

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dramatically from around 1950 and this period from the 1950s is often referred to as the great 

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acceleration. It is a time when a lot of things grew and accelerated with a tremendous kind of 

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speed, and another interesting starting point or Golden Spike that has been suggested is even more 

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more specific than this a a nuclear testing and one suggestion has been that the first 

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nuclear blast in 1945 pinpoints the beginning of the anthropocene.  

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All right so let me just try and impress on you what kind of a momentous assertion the idea of the 

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anthropocene is about the world and about humans. Say that human activities have caused an epochal 

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change right, formally and officially we're still in the holocene and the holocene began 

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after the last ice age a little bit more than 10,000 years ago. The period 

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that came before the holocene the Pleistocene is however in certain ways quite similar to 

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the holocene so the pleistocene which spans two and a half million years or something like that 

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is an Epoch that's saw several cycles of glaciers and thawing, so several cycles of glaciation and 

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several ice ages that came and went, and the holocene is the period following the last of 

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Those ice ages so the holocene is quite similar to one part of those 

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oscillations between colder and warmer climates that characterises the pleistocene. 

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Now the anthropocene is something completely different. The anthropocene is a departure not 

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just from the Holocene but perhaps from a pattern that the earth has been in for two and a 

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half million years, so if the Holocene in a certain way is the continuation of a pattern going back 

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more than two million years then for humans to have caused something qualitatively new is 

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quite a big assertion and this is all a matter of what we might 

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Call geological time right, these are the time scales at which mountains are formed, these are the  

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time scales on which the seemingly eternal and unchangeable immutable parts of the Earth 

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are formed, and so to say we're in the anthropocene is to say that human activities have an impact on 

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these vast timescales of the very formation of the earth. The history 

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in our human history intersects with glacial and geological time and this is where it gets 

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especially interesting for social scientists, and this is where we get to the second life of the 

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anthropocene the life it has to beyond the field of geology. 

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To say that anthropologists have taken an interest in the anthropocene is an understatement, so 

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writings on the anthropocene have virtually exploded over the last 10-15 years. Here's a few 

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examples on the slide and there's literally hundreds more out there it's like 

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everyone's themes to these days to put the anthropocene in the title of their papers or their books it 

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seems everyone like pivots their inquiries and the 

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Research in some way to concern the anthropocene and you know this is not because we are incredibly 

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interested in rocks as anthropologists, a few people are but most of us are 

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interested still in people and I think this interest in the other person lies in the fact that 

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the anthropocene now can be a kind of diagnosis of the Contemporary so we use it in a way 

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to scale up to sort of say that this one thing that I'm looking at well it's part of something 

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bigger and as such we use the anthropocene in much the same way that we use concepts like modernity 

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and neoliberalism as a way to say that this little thing that I'm studying over here in this 

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particular part of the world is part of something bigger a larger phenomenon such as neoliberalism 

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or the anthropocene. 

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So compared to the geologogical concept of the anthropocene the social scientists anthropocene is 

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at the same time more limited and also broader in scope, so we are less concerned with those very 

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very long time spans but we also don't narrow ourselves to just looking at rocks we try and set to 

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find characteristic patterns in anthropocene activities for instance and we look at life 

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in the anthropocene, how it feels to live in changing times how new kinds of attachments to nature 

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are formed or how attachments are severed, and how our ways of thinking might change and so on.  

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The anthropocene then might be another way for us to do what we've always done to diagnose 

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and understand life in the contemporary world. 

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It's not just that it's also something different, it's also kind of a new imaginative 

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resource away for us to nudge and destabilize our thought a way for us to take our assumptions and 

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thinking in a new direction sort of a prompt for us think in new ways. 

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It can if you can disturb some old assumptions for instance for one thing about time and space 

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so our everyday actions and lives today are entangled with the long ecological time you 

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know our local activities are linked and materially tied to places really far away like we talked 

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about last session, and in these ways the anthropocene can force us to think differently about 

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ourselves my actions don't just occur locally and they don't just occur 

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in the present and they occur over large time scales long time scales on vast distances and so you 

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know the anthropocene is a world where people in one place of the world like people in the US  

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can see and smell the smoke from wildfires in Australia it's a world where our evening sky 

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sometimes are reddened by smoke from wildfires in California, it's a world where Norwegian reindeer

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reindeer where they still have in their bodies the imprint of nuclear fallout 

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from the Chernobyl accident. You know knowing all this and being reminded of this over and over might 

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change the way we think. 

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In the anthropocene we live with the traces and manifestations of our own and others

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people's actions over the last few decades and more we talked about how the local isn't really ever 

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local in class last week right and the anthropocene points this out very clearly too. Any place is 

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stretched out both in time and in space. 

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Our weather today right is it's part of the manifestation not of the cars that drive around right 

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now today but of the cars and the air travel and the extractive industries and all sorts of 

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things of the recent past so it's like we live within the sedimentations of a near past but we also 

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live in the future of live through our anticipation of what our actions today might cause 

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So we act today in the light of near future that we anticipate will manifest our actions of today right. So 

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the anthropocene can affect I think how we think about time and space it sort of stretches out the 

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present in a way, and the anthropocene can also affect how we think about nature and culture or nature 

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and society or nature and humans, the anthropocene can make it make it really really difficult to 

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think of ourselves that's outside of time or 

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it might help us destabilize the notion that we are ever outside of nature right, you read Ingold 

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A few weeks back and Ingold criticizes this classic western understanding that places the 

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environment that's external to us and the concept the anthropocene can disturb this nature cultural 

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divide in a similar way, so if my actions today will materially linger in what the weather will be like 

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twenty years from now it can make my involvement with nature very conspicuous, very difficult to miss. 

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Not only can it make me think of time as more stretched out it can make me think of myself as 

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physically imprinted on the fabric of the earth and so the anthropocene gives us experiences that 

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disturb the idea that the environment is something out there apart from us, the environment is us 

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also it is made from 

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many things including the traces of my actions and I am the environment in a sense my actions become 

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part of the environment and become part of the environment that me and also other people in the 

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future will have to live in, and so everywhere we look we would find these hybrids and mixtures 

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things that are inescapably both human and nature. 

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If the concept of the anthropocene is useful to rethink ingrained assumptions it might also come 

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with some problematic assumptions, and this is what Davis and Todd are concerned with. The 

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anthropos part of the anthropocene means human but does it or should it refer to all humans 

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equally do we want an anthropocene concept that sort of distributes responsibility equally across all 

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of 

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humankind. That's the question right and then the name and the date of the anthropocene 

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consequently is it's not just a matter of putting the right name to an external reality it's also a 

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political matter in the sense it's a naming that makes the difference a naming that will ease 

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certain actions and make other things harder to do. And the problem with the anthropocene is that it 

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tends to implicate all humans equally under the sign of the anthropos humans this is the age of humans, it 

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doesn't differentiate between certain humans and others and this universalizing tendency 

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to lump all humans together is a reason why according to Davis and Todd is especially important 

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to think carefully about what we take to be and what we communicate about the starting date of the 

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anthropocene. 

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There might be starting dates that can help to correct or undermine this universality. So when 

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did the anthropocene start? well the anthropocene started to become an official geological epoch needs a 

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starting date right and geologists have debated this and in Davids and Todd's article that you are 

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reading it was meant to be an intervention into the deliberations of the anthropocene

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working group who was working on establishing whether or not we are in the anthropocene, and so 

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several starting dates have been suggested for the anthropocene, and here's the four main 

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contenders. The birth of Agriculture, the Industrial Revolution, 1610 and the colonisation  

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of the Americas and the mid 20th century which we touched on already a little bit. And 

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so we might ask of each of them not just are they a geologically accurate but what do they direct 

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attention to, what is brought into view by each of them what what is implied by each of them what 

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sort of actions and what sort of politics might they enable and let me briefly say 

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something about these two because these are not the main contenders so to speak 

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these are the two that have been debated the least or or have been not quite as seriously considered 

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as the other two. So first the birth of Agriculture this would many would say it's not nearly 

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specific enough. Agriculture is also very very difficult to define 

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is also far back in time, it's way further back in time than most would 

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think is reasonable for the anthropocene to have started and in it might also suggest the kind 

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of inevitability a sense that once people started to cultivate plants in their environment we were 

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already irreversibly set upon the path towards destruction 

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and the industrial revolution on the other hand might seem like a better candidate but I think 

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these also seems to be too narrow in scope and the sort of a problem here it is that it might 

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suggest technological determinism, that's the driving force to the anthropocene is the 

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technology itself. 

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It does something that the birth of our culture doesn't do which is to bring attention to 

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extraction and to certain humans rather than humanity as a whole so in that sense it will help avoid 

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some of the universalizing tendency. Now these two are the ones that have been most openly debated 

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and the geologist favour number four here the mid- 

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20th century and one reason for this is that this starting point as I mentioned earlier for this one 

00:22:34.300 --> 00:22:41.449
we can clearly see measurable changes in the Earth's system indicators and we also get a clear 

00:22:41.449 --> 00:22:51.000
Golden Spike this point with would definitely be visible on the stratigraphic record. Davis and Todd  

00:22:51.000 --> 00:22:56.650
And many others meanwhile favour the 1610 starting point which is 

NOTE
Treffsikkerhet: 89% (HØY)

00:22:56.650 --> 00:23:02.450
is the early period of colonization in the Americas 

NOTE
Treffsikkerhet: 86% (HØY)

00:23:02.450 --> 00:23:12.550
and so with that one with 1610 the anthropocene and colonialism are inseparably tied together, this 

00:23:12.550 --> 00:23:19.250
starting point very clearly does not apportion responsibility equally to All Humans 

NOTE
Treffsikkerhet: 86% (HØY)

00:23:19.250 --> 00:23:26.650
and we might also make the argument that early colonialism is visible on the stratigraphic record 

00:23:26.650 --> 00:23:31.900
and this is kind of shocking or at least it was shocking for me and when I learned about 

00:23:31.900 --> 00:23:40.900
it first. By some measures the indigenous population in South and Central America fell by 90% 

00:23:40.900 --> 00:23:48.300
in the first 100 Years of colonization, 56 million people died many of them from diseases that 

00:23:48.300 --> 00:23:50.500
Europeans brought over 

NOTE
Treffsikkerhet: 89% (HØY)

00:23:51.200 --> 00:24:00.800
so in a sense what we might say is a genocide led to changes in land use because people weren't 

00:24:00.800 --> 00:24:07.800
alive to use the land anymore which led to more regrowth which then led to a dip in the CO2 content 

00:24:07.800 --> 00:24:16.100
in the atmosphere and this deep in CO2 which is most noticeable around 1610, can be measured today by 

00:24:16.100 --> 00:24:20.800
scientists by looking at the Antarctic ice cores. 

NOTE
Treffsikkerhet: 91% (HØY)

00:24:21.500 --> 00:24:29.100
In other words so many people were killed and then so much vegetation that previously would have 

00:24:29.100 --> 00:24:37.700
been used or harvested was able to grow that it changed the composition of the atmosphere so many of 

00:24:37.700 --> 00:24:43.600
the indigenous people were killed in the Americas in the first hundred years of colonisation that it 

00:24:43.600 --> 00:24:48.400
had an impact on the earth's climate, that's shocking. 

NOTE
Treffsikkerhet: 85% (HØY)

00:24:48.400 --> 00:24:54.800
This is sort of the argument then all the horrors of 20th century the 

00:24:54.800 --> 00:25:04.100
environmental crisis of today this is not disaster it just seems like it from a certain 

00:25:04.100 --> 00:25:11.400
European perspective Instead this is the aftershock this is the reverberation of colonial violence 

00:25:11.400 --> 00:25:17.400
us here in Europe we think the disastrous is happening right now right, but this is just a time when 

00:25:17.400 --> 00:25:18.699
it's coming around to 

NOTE
Treffsikkerhet: 80% (HØY)

00:25:18.699 --> 00:25:27.000
Effecting us or that's the that the argument. So to name the current period the anthropocene then is a 

00:25:27.000 --> 00:25:32.600
political act is something that opens up for action it directs attention to certain things rather 

00:25:32.600 --> 00:25:39.700
than others, but deciding when it began is also a political act. The different starting dates give 

00:25:39.700 --> 00:25:43.950
basis for different kinds of thinking and acting in the world 

NOTE
Treffsikkerhet: 85% (HØY)

00:25:43.950 --> 00:25:53.200
they each point to some people processes,  governments and ideologists more responsible 

00:25:53.200 --> 00:25:58.900
than others there are differences in complicity according to which starting point you choose. 

00:25:58.900 --> 00:26:07.500
Different starting points also invite different people into the debate and the third point that 

00:26:07.500 --> 00:26:14.050
Davis and Todd points out and this is really important 

NOTE
Treffsikkerhet: 78% (HØY)

00:26:14.050 --> 00:26:21.500
our question is which start date is best suited to help us undermine the conditions that drive the 

00:26:21.500 --> 00:26:23.400
anthropocene. 

NOTE
Treffsikkerhet: 87% (HØY)

00:26:23.600 --> 00:26:32.400
What are those conditions? well what they say is that these conditions like in universalising 

00:26:32.400 --> 00:26:41.100
the logic, the anthropocene is an era and the phenomenon that the anthropocene points to so the world 

00:26:41.100 --> 00:26:47.900
that we live today is is shaped by universalizing logics. These are patterns of thought and 

00:26:47.900 --> 00:26:54.350
assumptions that underlie actions and patterns of thought that render place and locality

NOTE
Treffsikkerhet: 78% (HØY)

00:26:54.350 --> 00:27:05.800
irrelevant that universalise across different places and they are logic that seek to overcome local 

00:27:05.800 --> 00:27:13.200
specificity that create these kind of global and cosmopolitan ecologists that stretch across the 

00:27:13.200 --> 00:27:24.350
globe and have no concern for what's local and so these are patterns 

NOTE
Treffsikkerhet: 86% (HØY)

00:27:24.350 --> 00:27:31.200
of thoughts that erase local specificity and contribute to severing relations between people 

00:27:31.200 --> 00:27:38.100
and place and ultimately we need a concept that helps undermine the processes that cut people off from 

00:27:38.100 --> 00:27:44.800
the world and a concept that helps us make the alternatives more visible, and the 1610 starting 

00:27:44.800 --> 00:27:51.100
point according to Davis and Todd is the best one for those purposes. 